07-12-31
吸附层,多思考是王道!
加油加油,没有写文章,都happy去了,08年继续奋斗~
* Be proactive
* Begin with the end in mind
* Put first things first
* Think win/win
* Seek first to understand, then to be understood
* Synergize
* Sharpen the saw
shanp: information about the plot of a movie/tv series is called a "spoiler", because it may spoil the fun and suspense of an unseen movie. normally articles contain such information alert their readers about that.
magizz: We have talk about the content of the movie, others who haven't seen the movie may get known. For some, if they had know the content or result of a movie, they may lose interest in it. So, we should alert them to that in the title.
在旧书铺里买回来维尼(Vigny)的《诗人日记》(Journal d
'unpo te),信手翻开,就看见有趣的一条。他说,在法语里,喜乐(bo
nheur)一个名词是“好”和“钟点”两字拼成,可见好事多磨,只是个把钟
头的玩意儿(Si le bonheur n'tait qu'une bon
ne denie!)。我们联想到我们本国话的说法,也同样的意味深永,譬如
快活或快乐的快字,就把人生一切乐事的飘瞥难留,极清楚地指示出来。所以我们
又概叹说:“欢娱嫌夜短!”因为人在高兴的时候,活得太快,一到困苦无聊,愈
觉得日脚像跛了似的,走得特别慢。德语的沉闷(langweile)一词,据
字面上直译,就是“长时间”的意思。《西游记》里小猴子对孙行者说:“天上一
日,下界一年。”这种神话,确反映着人类的心理。天上比人间舒服欢乐,所以神
仙活得快,人间一年在天上只当一日过。从此类推,地狱里比人间更痛苦,日子一
定愈加难度;段成式《西阳杂俎》就说:“鬼言三年,人间三日。”嫌人生短促的
人,真是最快活的人;反过来说,真快活的人,不管活到多少岁死,只能算是短命
夭折。所以,做神仙也并不值得,在凡间已经三十年做了一世的人,在天上还是个
未满月的小孩。但是这种“天算”,也有占便宜的地方:譬如戴君孚《广异记》载
崔参军捉狐妖,“以桃枝决五下”,长孙无忌说罚得太轻,崔答:“五下是人间五
百下,殊非小刑。”可见卖老祝寿等等,在地上最为相宜,而刑罚呢,应该到天上
去受。
“永远快乐”这句话,不但渺茫得不能实现,并且荒谬得不能成立。快过的决
不会永久;我们说永远快乐,正好像说四方的圆形,静止的动作同样地自相矛盾。
在高兴的时候,我们空对瞬息即逝的时间喊着说:“逗留一会儿罢!你太美了!”
那有什么用?你要永久,你该向痛苦里去找。不讲别的,只要一个失眠的晚上,或
者有约不来的下午,或者一课沉闷的听讲——这许多,比一切宗教信仰更有效力,
能使你尝到什么叫做“永生”的滋味。人生的刺,就在这里,留恋着不肯快走的,
偏是你所不留恋的东西。
快乐在人生里,好比引诱小孩子吃药的方糖,更像跑狗场里引诱狗赛跑的电兔
子。几分钟或者几天的快乐赚我们活了一世,忍受着许多痛苦。我们希望它来,希
望它留,希望它再来——这三句话概括了整个人类努力的历史。在我们追求和等候
的时候,生命又不知不觉地偷度过去。也许我们只是时间消费的筹码,活了一世不
过是为那一世的岁月充当殉葬品,根本不会想到快乐。但是我们到死也不明白是上
了当,我们还理想死后有个天堂,在那里——谢上帝,也有这一天!我们终于享受
到永远的快乐。你看,快乐的引诱,不仅像电兔子和方糖,使我们忍受了人生,而
且彷佛钓钩上的鱼饵,竟使我们甘心去死。这样说来,人生虽痛苦,却不悲观,因
为它终抱着快乐的希望;现在的账,我们预支了将来去付。为了快活,我们甚至于
愿意慢死。
穆勒曾把“痛苦的苏格拉底”和“快乐的猪”比较。假使猪真知道快活,那么
猪和苏格拉底也相去无几了。猪是否能快乐得像人,我们不知道;但是人会容易满
足得像猪,我们是常看见的。把快乐分肉体的和精神的两种,这是最糊涂的分析。
一切快乐的享受都属于精神的,尽管快乐的原因是肉体上的物质刺激。小孩子初生
了下来,吃饱了奶就乖乖地睡,并不知道什么是快活,虽然它身体感觉舒服。缘故
是小孩子时的精神和肉体还没有分化,只是混沌的星云状态。洗一个澡,看一朵花
,吃一顿饭,假使你觉得快活,并非全因为澡洗得干净,花开得好,或者菜合你口
味,主要因为你心上没有挂碍,轻松的灵魂可以专注肉体的感觉,来欣赏,来审定
。要是你精神不痛快,像将离别时的宴席,随它怎样烹调得好,吃来只是土气息,
泥滋味。那时刻的灵魂,彷佛害病的眼怕见阳光,撕去皮的伤口怕接触空气,虽然
空气和阳光都是好东西。快乐时的你一定心无愧怍。假如你犯罪而真觉快乐,你那
时候一定和有道德、有修养的人同样心安理得。有最洁白的良心,跟全没有良心或
有最漆黑的良心,效果是相等的。
发现了快乐由精神来决定,人类文化又进一步。发现这个道理,和发现是非善
恶取决于公理而不取决于暴力,一样重要。公理发现以后,从此世界上没有可被武
力完全屈服的人。发现了精神是一切快乐的根据,从此痛苦失掉它们的可怕,肉体
减少了专制。精神的炼金术能使肉体痛苦都变成快乐的资料。于是,烧了房子,有
庆贺的人;一箪食,一瓢饮,有不改其乐的人;千灾百毒,有谈笑自若的人。所以
我们前面说,人生虽不快乐,而仍能乐观。譬如从写《先知书》的所罗门直到做《
海风》诗的马拉梅(Mallarmé),都觉得文明人的痛苦,是身体困倦。但
是偏有人能苦中作乐,从病痛里滤出快活来,使健康的消失有种赔偿。苏东坡诗就
说:“因病得闲殊不恶,安心是药更无方。”王丹麓《今世说》也记毛稚黄善病,
人以为忧,毛曰:“病味亦佳,第不堪为躁热人道耳!”在着重体育的西洋,我们
也可以找着同样达观的人。工愁善病的诺凡利斯(Novalis)在《碎金集》
里建立一种病的哲学,说病是“教人学会休息的女教师”。罗登巴煦(Roden
bach)的诗集《禁锢的生活》(Les Vies Encloses)里有专咏病味的一卷,说
病是“灵魂的洗涤(puration)”。身体结实、喜欢活动的人采用了这个观点,就
对病痛也感到另有风味。顽健粗壮的十八世纪德国诗人白洛柯斯(B.H.B rockes)
第一次害病,觉得是一个“可惊异的大发现(Eine bewunderungsw rdi ge Erfindu
ng)”。对于这种人,人生还有什么威胁?这种快乐,把忍受变为享受,是精神对于
物质的最大胜利。灵魂可以自主——同时也许是自欺。能一贯抱这种态度的人,当
然是大哲学家,但是谁知道他不也是个大傻子?
是的,这有点矛盾。矛盾是智慧的代价。这是人生对于人生观开的玩笑。
标签: My Saturday
毽球活动,在讨论完了之后总是那么爽,呵呵!
开始尝试踏球了,虽然发力也对,但还是柔韧性不够啊,抬腿不够高,只能跳跳,还要继续加油!
除了下肢锻炼,要寻找机会上肢锻炼,不能荒废!!
标签: My Saturday
2007年12月2日,杨振宁在南开大学演讲时说:
做任何学术研究都离不开三大要素,即眼光(Perception)、坚持(Persistence)和能力(Power)。
第一是眼光。这一点很好理解,即做学术研究要有独到的眼光,能够在常人看不到门道的地方看出门道来,他举的例子是吴健雄,说她知道什么东西才是真正重要的,在别的物理学家都不愿意从事证明宇称不守恒的实验时,吴健雄第一个做到了。
第二是坚持。因为前沿研究多半时候面临种种困难,需要能够坚持。当然太坚持也不行,如果走错了路,坚持会浪费时间——这是很复杂的事情。
第三是能力。他仍以吴健雄为例,吴能够做很复杂的计算,掌握着别人都没有的力量,使她能够迅速解决问题并成为该领域的权威。
标签: Accumulation
Doctor of Philosophy, abbreviated Ph.D. (American English) or PhD (British English) for the Latin Philosophiæ Doctor, meaning "teacher of philosophy", (or, more rarely, D.Phil., for the equivalent Doctor Philosophiæ) is an advanced academic degree. In the English-speaking world it has become the most common denomination for a research doctorate and applies to graduates in a wide array of disciplines in the sciences and humanities. The Ph.D. has become a requirement for a career as a university professor or researcher in many fields. In addition, many Ph.D. graduates go on to careers in government departments, NGOs, or in the private sector.[1]
The detailed requirements for award of a Ph.D. vary throughout the world, however there are a number of common factors. A candidate must submit a thesis or dissertation consisting of a suitable body of original academic research, which is in principle worthy of publication in a peer-refereed context. In many countries a candidate must defend this work before a panel of expert examiners appointed by the university (in the form of an oral exam sometimes referred to - at least in the United Kingdom, Ireland and India, and elsewhere in the Commonwealth - as a viva, and in the United States simply as the "oral defense"). In other countries the dissertation is examined by a panel of expert examiners who stipulate whether the dissertation is in principle passable and the issues that need to be addressed before the dissertation can be passed; no oral defense takes place (e.g. Australia). As Dinham and Scott (2001) point out, "One of the most often stated requirements of doctoral research is that it should be an original and significant contribution to knowledge in the discipline in which it was conducted" (Dinham & Scott, 2001, p45). These authors note how at one time, as much as 10.8% to 15.5% of research in Australia was conducted by research students there. There is usually a prescribed minimum period of study (typically two to three years full time) which must take place before submission of the thesis (this requirement is usually waived for academic staff submitting a portfolio of peer-reviewed published work).
The candidate may also be required to successfully complete a certain number of advanced courses relevant to their area of specialization. In some countries (the US and Canada, for example), most of the universities require coursework for Ph.D. degrees. In many other countries (especially those, such as the UK, which have a greater degree of specialisation at the undergraduate level) there is no such condition in general. It is not uncommon, however, for individual universities or departments to specify analogous requirements for students not already in possession of a master's degree. Universities in the non-English-speaking world have begun adopting similar standards to those of the Anglophone Ph.D. for their research doctorates (see, for example, Bologna Process).[2]
标签: Accumulation
毽球活动,和民族大学的交流活动,见到了昔日的国家队员,太赞了,那身体素质,那柔韧性,果然不同凡响,太赞了~~
今天尝试踏球了,是我今年的目标啊,要加紧练习了,加油~~不要受伤
标签: My Saturday
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标签: Accumulation
毽球活动,呵呵,惯例~~
今天状态不是很好,很困,踢着踢着还是很困,呵呵
一次性改成三分钟了,大家合练了一次,237,还行吧,需要继续配合,加油加油~
标签: My Saturday
下午是保龄球,呵呵,好久没有玩了,还是一般,手有点酸,水平应该说正常发挥吧,122,138,119,正常的很,呵呵,对这个运动兴趣不大,随便玩玩还行,呵呵
晚上台球,也是手生,不过还是很有乐趣的,呵呵,凑合玩吧
标签: My Saturday